From raviratlami at gmail.com Thu Jan 19 21:24:08 2006 From: raviratlami at gmail.com (Ravishankar Shrivastava) Date: Thu, 19 Jan 2006 21:24:08 +0530 Subject: [Deewan] Sanjay Vidrohi's complete story book in e-book format - free download Message-ID: <006701c61d10$d1592380$0401a8c0@anvesh> हिन्दी में संभवतः इस तरह का प्रथम प्रयास- संजय विद्रोही का सम्पूर्ण कहानी संग्रह - मुफ़्त एवं मुक्त उपयोग के लिए ई-बुक पीडीएफ़ फ़ॉर्मेट (2 मे. बा. फ़ाइल) में जारी किया गया है. इसमें संजय विद्रोही की पंद्रह कहानियाँ हैं. ई-बुक की डाउनलोड कड़ी है- http://hyperupload.com/download/d9ac9035/Sanjay-vidrohi-kahani-ebook.PDF.htm रवि http://www.hindini.com/ravi http://rachanakar.blogspot.com/ From ravikant at sarai.net Sat Jan 21 12:53:36 2006 From: ravikant at sarai.net (Ravikant) Date: Sat, 21 Jan 2006 12:53:36 +0530 Subject: [Deewan] Fwd: kritya Message-ID: <200601211253.36208.ravikant@sarai.net> एक और युनिकूटित वेब पत्रिका, साहित्यिक ही है. आनंद लें. रविकान्त ---------- Forwarded Message ---------- Subject: kritya Date: Monday 16 Jan 2006 5:18 pm From: "saxena" Kritya.in :: Homeplease see the web journal of poetry in Hindi/English --- www.kritya.in --- Rati Saxena ------------------------------------------------------- From raiamit14 at rediffmail.com Mon Jan 23 14:55:40 2006 From: raiamit14 at rediffmail.com (AMIT RAI) Date: 23 Jan 2006 09:25:40 -0000 Subject: [Deewan] first reporting Message-ID: <20060123092540.23271.qmail@webmail55.rediffmail.com>  hello sir, i am sending my first reporting.it is in mangal font.if any problem with this then tell me. thank you Amit rai -------------- next part -------------- An HTML attachment was scrubbed... URL: http://mail.sarai.net/pipermail/deewan/attachments/20060123/f3d097bf/attachment.html -------------- next part -------------- ???? ???- ??????? ????? ??????????? ????? ???????????? ????? ??? ?????? ??? ????? ?????? ???????? ??? ??? ??????? ? ??????- ???? ?? ??????? ????? ???? ?? ???? ??? ???? ??? ?? ?????? ?? ????? ?? ??????? ??? ?? ????? ??????? ????? 50 ?? ??? ?? ??? ????? ?? ???? ??,?? ?? ?? ????? ?? ?? ?? ???? ?? ?? ??????? ?????? ?? ??? ??? ??? ?? ??????? ??? ?? ????? ??? ???? ???? ???,????? ?? ??????? ?? ????? ???? ?? ??? 80 ?? ??? ?? ?? ??????? ?? ????,???? ???? ?? ?? ??? ??? ?? ???? ?????? ??? ??? ?? ????? ??? ????? ?? ???? ??????? ?? ??????? ?? ???? ??? ?? ???????? ?? ?????? ??? ??????? ???????? ?? ??? ?????? ?? ??????? ???? ??? ??????? ???????? ?? ???? ?? ?? ???????? ??? ?????? ????? ???? ????? ??? ???????,?????????? ?? ???????? ??? ?? ???? ?? ?????? ???? ?? ???? ???????? ?? ???????? ?? ?? ???? ????, ??????? ???????? ?? ??????? ?????? ?????? ?? ?????? ?? ???????? ?? ???? ?? ????????? ?????? ?? ?? ??????? ???? ? ??????? ???????? ?? ?????? ?? ??? ?? ??? ?????? ??? ?.???. ?? ????? ???? ?? ????? ??? ?? ?????? ?? ????????? ???? ?? ?????? ?? ? ?? ??? ?????? ??? ??????? ?? ??????? ?? ?????? ????? ?? ?????? ?????? ??????? ?? ????? ???? ?? ??? ?????? ?? ??? ?? ???? ???? ?????? ?? ??????? ??,????? ?????????? ?? ?????? ?????? ?? ?? ?????????? ?? ?????? ????? ?? ?? ??? ?? ??? ?? ?? ?? ?????? ??? ? ????? ?? ?????? ?? ????????? ??????? ?? ???? ?? ???? ?? ????? ?? ?? ?? ?????? ?? ???????? ???? ????, ????? ???? ???????? ?????? ???? ??????? ??????? ?? ???? ???, ???? ????? ?? ?????? ?? ?? ?? ???? ?? ??????? ????? ?? ???? ???? ??? ???? ???? ?? ?? ?????? ?? ? ????? ???? ?? ?? ?? ???? ?? ?? ??????? ???? ???? ?? ??? ??? ?????? ?? ?????? ??? ?? ????? ???? ??, ????? ???? ?? ????????????? ?????? ?? ?????? ??? ??? ???? ???????????? ?? ??? ?? ?? ???? ?????? ?? ?? ???? ?? ? ?? ?????? ?? ?????? ?????? ????? ??? ?????? ?? ?????? ?? ????? ???? ??? ?? ???? ??? ????? 91 ?????? ??? ?????? ?? ?????? ?? ???? ?? ????? ?? ????? ????????? ?????? ??? ??? ??? ???, ????? 91 ?????? ?? ????? ?? ????? ?? ???? ??? ??????? ????????? ?? ??? ??? ??? ? ?? ?????? ??? ?????? ?????? ??? ?? ?????? ?? ???? ???? ?? ?? ?????? ?? ?????? ??? ?? ?????? ?? ???? ?? ???? ???????? ?? ???? ?? ????????? ?? ???? ?? ???? ?? ???? ???? ?? ??????? ???? ??? ?? ??? ?? ????? ???? ???????? ?? ?? ????????? ?? ???? ??? ?? ? ?????? ?? ??? ????? ??? ?????,?? ?????? ?????,?.??.??.?.???.,????? ?????? ????? ???? ?? ????? ???? ??????? ??????? ????????? ?? ??? ?? ?? ???? ?? ? From mail at shivamvij.com Mon Jan 23 16:15:09 2006 From: mail at shivamvij.com (Shivam) Date: Mon, 23 Jan 2006 16:15:09 +0530 Subject: [Deewan] subscribe Message-ID: <210498250601230245qfbd701w1e088742f1c0fe69@mail.gmail.com> From ravikant at sarai.net Mon Jan 23 18:32:30 2006 From: ravikant at sarai.net (Ravikant) Date: Mon, 23 Jan 2006 18:32:30 +0530 Subject: [Deewan] Fwd: link Message-ID: <200601231832.30927.ravikant@sarai.net> dosto, yeh master link hai, kafi comprehensive. ise kripaya bookmark kar lein. ispar taakniiki saamagri to hai hi, deegar tarah ki samagri bhi hai. jin logon ko post karne mein dushwariyan aa rahin hain, unke liye main ek bara sa manula bhej raha hun. http://pratibhaas.blogspot.com/2005/07/links-to-hindi-resources-on-web.html cheers ravikant From ravikant at sarai.net Tue Jan 24 12:48:13 2006 From: ravikant at sarai.net (Ravikant) Date: Tue, 24 Jan 2006 12:48:13 +0530 Subject: [Deewan] nirdeshika Message-ID: <200601241248.13294.ravikant@sarai.net> dosto, jaisa ki maine vada kiya tha, hindi unicode mein likhane ke liye hamne manual taiyyar kar liya hai aur yeh ab mere blog par uplabdh hai. http://blog.sarai.net/users/ravikant/ Sadan, shukriya, aur Shivam, agar kisi insan ko iski zarurat ho to unhein yeh mail forward kar dein. devrom chahiye to mujhe likhein. cheers ravikant From mahmood.farooqui at gmail.com Tue Jan 24 12:48:52 2006 From: mahmood.farooqui at gmail.com (mahmood farooqui) Date: Tue, 24 Jan 2006 12:48:52 +0530 Subject: [Deewan] subscribe Message-ID: -------------- next part -------------- An HTML attachment was scrubbed... URL: http://mail.sarai.net/pipermail/deewan/attachments/20060124/bc756fdd/attachment.html From ravikant at sarai.net Tue Jan 24 13:19:00 2006 From: ravikant at sarai.net (Ravikant) Date: Tue, 24 Jan 2006 13:19:00 +0530 Subject: [Deewan] Fw: Message-ID: <200601241319.00729.ravikant@sarai.net> From: mahmood.farooqui at gmail.com दीवान के इस हिंदी ख़त ने मुझे दीवाना बना रखा था। तो साथियों अब जब मै मैदान मेँ आ चुका हूं तो तुम भी चले चलो ये जहाँ तक चली चले… कैलाश वाजपेयी की इन lines के साथ… कि इस ख़तम हो गए से खेल को ख़तम हो जाने दो वरना ये खेल तुम्हें खा जायेगा From ravikant at sarai.net Tue Jan 24 14:45:42 2006 From: ravikant at sarai.net (Ravikant) Date: Tue, 24 Jan 2006 14:45:42 +0530 Subject: [Deewan] kavita: vasudhaiv kutumbakam Message-ID: <200601241445.42883.ravikant@sarai.net> hindi mein phalte-phulte blogjagat se ek kavita. maze lein. http://kavyakala.blogspot.com/2006/01/blog-post_04.html ravikant वसुधैवकुटुम्बकम् सन्त: नहीं कोई मेरा इस दुनिया में दुश्मन। इसलिये मेरे लिये वसुधैवकुटुम्बकम्।। असन्त: मार दूँ सबको मेरे जो दुश्मन। तो मेरे लिये भी वसुधैवकुटुम्बकम्।। ब्राह्मण: वैसे तो मेरे लिये वसुधैवकुटुम्बकम्। बिटिया की शादी के लिये ब्राह्मणेवकुटुम्बकम्।। (ब्राह्मण की जगह अपनी मनोवांछित जाति या समूह प्रतिस्थापित (substitute) करें.) नेता: थ्योरी में मेरे लिये वसुधैवकुटुम्बकम्। प्रैक्टिस में मेरा वोट बैंक ही मेरा कुटुम्बकम्।। दलित नेता: खाक कहते हो वसुधैवकुटुम्बकम्। मनुवादियों के जीते जी कैसे वसुधैवकुटुम्बकम्।। कट्टर मुसलमान: बकवास है वसुधैवकुटुम्बकम्। काफ़िरों के रहते कैसे वसुधैवकुटुम्बकम्।। कट्टर हिन्दू: आदर्श की बात है वसुधैवकुटुम्बकम्। जब तक मुसलमान हैं, कैसे होगा वसुधैवकुटुम्बकम्।। ईरानी अयातुल्ला: अमरीकी शैतान जब तक है मौजूद। वसुधैवकुटुम्बकम् हरग़िज़ नहीं मंज़ूर।। कट्टर ईसाई: ग़लत है कहना वसुधैवकुटुम्बकम्। ईसा को मानने वाले ही मेरा कुटुम्बकम्।। एन आर आई: अपनी परम्परा का ध्यान रखते हैं। चाट खाते हैं, चाय पीते हैं।। मन्दिरों को चन्दा देकर, बालकों के नाम के प्लैक लगवाते हैं। बिटिया यदि करती विधर्मी से विवाह तिरस्कार करके कहते हैः भाड़ में जाये वसुधैवकुटुम्बकम्।। फ्रान्सीसी उद्योगपति: एसबेस्टस के जहाज को तोड़ेंगे भारत में क्योंकि मानते हैं हम वसुधैवकुटुम्बकम्। मध्यवर्गी भारतीय: छोड़ के अपनी संस्कृति को पश्चिम का करते हैं अन्धानुकरण। क्योंकि ऐसा कहते हैं दिलोजान से हम कि इसी में है वसुधैवकुटुम्बकम्।। ...लक्ष्मीनारायण गुप्त ...४ जनवरी २००६ From ravikant at sarai.net Tue Jan 24 15:54:25 2006 From: ravikant at sarai.net (Ravikant) Date: Tue, 24 Jan 2006 15:54:25 +0530 Subject: [Deewan] Fwd: [Reader-list] The Sampaati Club Message-ID: <200601241554.25521.ravikant@sarai.net> एक और फ़ॉरवर्ड. सम्पाती कविता मुझे तो अच्छी लगी. रविकान्त ---------- Forwarded Message ---------- Subject: [Reader-list] The Sampaati Club Date: Sunday 22 Jan 2006 4:54 pm From: rahul pandita To: reader-list at sarai.net The Sampaati Club Life is so difficult in Delhi. Sometimes I feel there are more vehicles on roads than human beings. Everyone is rushing everywhere. Some people live on Bread, Butter, Maggi and Pepsi. Some live on Royal Stag and Chicken Tikka Masala. And some people live on credit cards. So much so that their life becomes a loan; each day an instalment. That is why probably call centres are booming. Tele marketing is thriving. I left a conventional job three months ago. People asked why and I claimed to be working on a novel. Some are still asking but now I answer depending upon how good they look and what mood I am in. Some people thought that I was planning to live on my wife’s earnings and few even asked. But thankfully, I now have the Sarai contract to flash in front of their eyes. So, yes, I was sitting one day, in front of the computer, staring at the empty computer screen. The cursor seemed to say, Sir, come on, I am ready for any word. And I said, Shut Up. I was trying to think. Think of those words, which would fill my novel. And just as I thought a few were coming, my cell phone rang. Hello. Hello Sir, am I speaking to Mr. Rahul Pandita? Yes. Good afternoon Sir, this is Shweta from ICICI Bank limited. Do you have any requirement of a loan? No. Sir, we are really offering it a very low interest rate. I said I am not interested. Bang. Words. Where did thee go? I sought solace in Poetry, inspired by a friend Tanzan Senzaki. He has been tolerating my nonsense verses for quite some time and just a day ago, he suggested, in an exasperated tone, a book by American poet Ted Kooser. It is called The Poetry Home Repair Manual. Finally I wrote a poem about Sampaati, the vulture from Ramayana. The brother of legendary Jatayun, who while trying to save Sita from the clutches of Ravana, became a victim of his sword. It went like this (English translation provided at the end of the poem, kindly edited by Tanzan): Haan, mein hi Sampaati hun Jeevan ki andheri gufa mein rehne wala giddh Wo mera hi anuj tha Jisne Ravan ke parakram ki parvah nahi ki aur uski talvaar ki bhent chadkar taara ban gaya Samay ki sui kai nashtar chubo gayi lekin mein data raha, kyunki Ram aane wale the Muje patniyon ke mehatv ka gyaan nahi tha aur na hi mujhse kisi ne prem kiya Pur Ram ke chehre par chaaye peelepan ne Mere lahu ko aur arun kar diya Mujhe pata tha ki mein Lanka mein jaakar aag lagane se to raha Lekin maine apne shareer ke taap se Hanuman ki poonch mein jwar bhar diya Maine jeevan bhar udaan bhari Na jaane kitne parvat, saagar mere pankhon ka graas bane Aur aaj in boodhe pankhon mein koi jaan nahi hai Lekin Jatayun ke praanon ko mein vyarth nahi jaane dunga Mein jeevan ki isi andher gufa mein eik naye Ram ki prateeksha karunga Yes, I am the one Who is Sampatti, the vulture Living in the dark caves of life Jatayun was my borther, Ignoring the valor of Ravana He fell victim to his sword And turned into a star The daggers of time Piecred me many times, But I stood tall As Rama was coming I didn’t know What wives meant to men As no one ever loved me once, But the pallid face of Rama Boiled my blood to redness I knew I couldn’t set Lanka ablaze But my body’s heat set tail of Hanuman on fire I flew high all my life How many mountains and oceans My wings devoured, only God knows! Today my wings are lifeless. But I won’t let Jatayun’s life go as waste, In this dark cavern of my life I will wait till a new Rama comes. And then this thought stuck my mind. Like a thunder, I tell you. After a series of consultations with a like-minded (read mad like me) friend, we formed ‘The Sampaati Club’. And what would be the primary task of The Sampaati club? To help the humankind get rid of unwanted calls for car loans, bank loans, mobile service change etc etc. A day after, our first victim called. Hello. Good afternoon Sir. This is Anuj from ABN Amro Bank. Am I speaking to Mr. Rahul Pandita? No, I am Sampaati. Sampaati? I began shooting from the hip. I roared: Haan, mein hi Sampaati hun Jeevan ki andheri gufa mein rehne wala giddh Wo mera hi anuj tha Jisne Ravan ke parakram ki parvah nahi ki aur uski talvaar ki bhent chadkar taara ban gaya A silence of almost three seconds. And then I get to hear: Sorry Sir. And Anuj disconnects the phone. Since yesterday, I have not received any unsolicited call. I think the word has spread. Ps: Membership to Sampaati Club is open for fifteen days. Those who wish to join are required to mail me at rahulpandita at yahoo.com. Every member will be called Sampaati and shall introduce himself/herself to the telemarketing executives as Sampaati. Those who fail to join in fifteen days will nevertheless be made members, but only after they agree to listen to my fifty-one poems. Rahul Pandita www.sanitysucks.blogspot.com Mobile: 9818088664 --------------------------------- To help you stay safe and secure online, we've developed the all new Yahoo! Security Centre. ------------------------------------------------------- From tripathi_mrityunjay at yahoo.co.in Tue Jan 24 15:44:49 2006 From: tripathi_mrityunjay at yahoo.co.in (mrityunjay tripathi) Date: Tue, 24 Jan 2006 10:14:49 +0000 (GMT) Subject: [Deewan] subscribe In-Reply-To: <210498250601230245qfbd701w1e088742f1c0fe69@mail.gmail.com> Message-ID: <20060124101449.82176.qmail@web8602.mail.in.yahoo.com> Send instant messages to your online friends http://in.messenger.yahoo.com -------------- next part -------------- An HTML attachment was scrubbed... URL: http://mail.sarai.net/pipermail/deewan/attachments/20060124/a496d285/attachment.html From ravikant at sarai.net Tue Jan 24 16:33:14 2006 From: ravikant at sarai.net (Ravikant) Date: Tue, 24 Jan 2006 16:33:14 +0530 Subject: [Deewan] First posting from Rahul Pandita Message-ID: <200601241633.14633.ravikant@sarai.net> नमस्कार मित्रो, मेरा नाम राहुल पंडिता है. एक ज़माना था जब मैं टीवी पत्रकार था, आजतक और ज़ी न्यूज़ जैसे समाचार चैनलों में वरिष्ठ विशेष संवाददाता. उस ज़माने को गुज़रे हुए आज तीन महीने हो गए, लेकिन पत्रकारिता के पेशे के अलावा मैं एक मूडी लेखक, स्वयंभू कवि, प्रशिक्षु कॉमिक्स कलाकार और सक्रिय ब्लॉगर हूँ. मैंने फलूजा, अल-करामा, माइसुमा, बटालिक, उखरूल, चूढ़ाचाँदपुर और कोचर की डाँग शहरों से रिपोर्टिंग की है. सराय फ़ेलोशिप के तहत मैं जिस प्रोजेक्ट पर काम करूंगा, उसका टाइटल मैंने फ़िलहाल 'ताज़ा जानकारी के लिए चलते हैं...' रखा है. दरअसल ये एक मिनी ग्राफ़िक नॉवेल होगा, जिसमें महानगर में काम करनेवाले एक टीवी पत्रकार की ज़िन्दगी और उसके काम को उकेरने का प्रयास किया जाएगा. ये प्रोजेक्ट मेरे दिमाग़ में कई साल से कुलबुला रहा था और इसे लेकर मैंने कई साल पहले अंग्रेज़ी में एक उपन्यास लिखने का प्रयास भी किया था. फ़िलहाल वो उपन्यास मेरे अंतर्मन के किसी अंधेरे कोने में दबा हुआ है. लेकिन आशा करता हूँ कि इस ग्राफ़िक नॉवेल के ज़रिए मैं टीवी पत्रकारिता की सही और असली तस्वीर पेश कर पाऊँगा. राहुल पंडिता From rajeshkajha at yahoo.com Wed Jan 25 10:01:06 2006 From: rajeshkajha at yahoo.com (Rajesh Ranjan) Date: Tue, 24 Jan 2006 20:31:06 -0800 (PST) Subject: [Deewan] Localisation Movement in India Message-ID: <20060125043107.84779.qmail@web52904.mail.yahoo.com> http://www.redhat.com/magazine/015jan06/features/rhindia/ Regards, Rajesh Ranjan __________________________________________________ Do You Yahoo!? Tired of spam? Yahoo! Mail has the best spam protection around http://mail.yahoo.com From rajeshkajha at yahoo.com Wed Jan 25 10:03:19 2006 From: rajeshkajha at yahoo.com (Rajesh Ranjan) Date: Tue, 24 Jan 2006 20:33:19 -0800 (PST) Subject: [Deewan] Localisation Movement in India Message-ID: <20060125043319.67125.qmail@web52912.mail.yahoo.com> http://www.redhat.com/magazine/015jan06/features/rhindia/ Regards, Rajesh Ranjan __________________________________________________ Do You Yahoo!? Tired of spam? Yahoo! Mail has the best spam protection around http://mail.yahoo.com From rajeshkajha at yahoo.com Wed Jan 25 11:57:22 2006 From: rajeshkajha at yahoo.com (Rajesh Ranjan) Date: Tue, 24 Jan 2006 22:27:22 -0800 (PST) Subject: [Deewan] navbharat times Message-ID: <20060125062722.95959.qmail@web52909.mail.yahoo.com> http://navbharattimes.indiatimes.com/ नवभारत टाइम्स काफी पहले से यूनीकोड में आ चुका है. इस मामले में इस ठखबार ने लीडरशिप दिखाई है. सादर, राजेश रंजन __________________________________________________ Do You Yahoo!? Tired of spam? Yahoo! Mail has the best spam protection around http://mail.yahoo.com From ravikant at sarai.net Wed Jan 25 12:42:11 2006 From: ravikant at sarai.net (Ravikant) Date: Wed, 25 Jan 2006 12:42:11 +0530 Subject: [Deewan] Fwd: first posting by Mrityunjay Tripathi, Allahabad Message-ID: <200601251242.11169.ravikant@sarai.net> ---------- Forwarded Message ---------- Subject: Re: sab thik hai Date: Tuesday 24 Jan 2006 6:42 pm From: mrityunjay tripathi To: Ravikant main mrityunjay tripathi allahabad ke ek hostel main rahta hoon. allahabad university me hindi me research kar raha hoon,'hindi aalochana me cannonisation' par.chatra rajniti me sakriya bhagedari aur dilchaspi pichle sat salon se hai.nai samajik parighatnao aur badlavon me dilchaspi hai,khaskar unme jahan pratirodh ke naye roop dikhlai parte hain. Sarai/CSDS ke liye mera project 'allahabad ki chatra rajniti' par hai.chunki 90ke dashak me samuchi chatra rajniti me naye asar dekhne me aaye isliye is daur par khastaur par meri najar hogi.mandal- kamandal aurbhoomandalikaran ki nai rajniti ne chali aa rahi chatra rajniti me bhari ulat pher kiye.campason, hostelon, aur deligesiyon me rah rahe chatron par iska gahara asar para.bahut sare aise log parhne aaye jinki samajik aur aarthik sthitian behad kharab thi aur unke pahale ki kisi pirhi ne vishvavidyalyon ka munh nahi dekha tha. allahabad ki chatra rajniti me hostalon [kul 13 ] aur deligesion me rahane vale regular chatron ki bhagedari ke sath hi un chatron ka bhi bara prabhav hai jo vishyavidyalay to chor chuke hain lekin abhi bhi compitition [mukhyatah ias-pcs] ki paricchaon me lage hue hain.yah tabaka kafi bara hai , vishvavidyalay ke regular lagbhag 36000 chatron ke mukabale 3-4 guna hai. chunki yah tabka samuche sahar me rahta haiisliye isliye sahar ke tamam hissey bhi chatra rajniti se jur jate hain. hostel chunavon main Mathadison [ve, jo aksarhan purane chatra neta ya prabhavi allahabadi hote hain,aur aapni jation ke chatron ke vote,unake mutabik ,aapani jeb me rakhate hain. ]ke addey ban jate hain. chunki hostlon se sangathit voting hoti hai isliye ve chunav me jyada mahatvapurna ho jate hain. aandolno me, sabse aage hostalon ke hi log rahate hain, karan yah ki sabse jyada aur jaldi sangathik bhid ve hi hote hain.delegesi ke chatron ki bari tadat aandolano me utarti hai basarte muddey rojgar se jure hon. chatranetaon ke mote taur par teen hissey kiye ja sakate hain_pahala hissa un vibhinn sangathano ke chatra netao ka hai jo kisi vichardhara se jure hokar aapni vichardhara ke mutabik aandolano ,acadmics aur tamam dusare muddon par hastakchep karate hain.inka sangathanik dhancha majboot aur sal bhar kam karne vala hota hai.inme AISA,ABVP,ICM,AIDSO se jure chatraneta hain.dusara hissa unka hai jo mukhyadhara ki rajnaitik partion ke chatra sangathan hain.aamtaur par sangathan ke roop me sal bhar inka koi kam nahi hota.ain chunav ke vakht inme ticatarthi netaon ki katar lagati hai aur jatiya samikarno par aadharit rajnaitik partion me carreere talase jate hain. vaise to sal bhar inka sangathan behad lachila aur dhila hota hai lekin chunavon me ye behad sadhi hui karyashaili ka parichay dete hain.inme NSUI,SCS[samajvadi chatra sabha],BCF[bahujan chatra front] aadi hain.ABVP is tarah ki bhi karyashaili aapnati hai. tishara aur sabse bara hissa un chatranetaon ka hai jo vyaktigat roop se sakriya rahate hain chatro ke galat aur sahi dono tarah ke kam karvate hain[jaise marksheet me nam sahi karvana ,farji marksheet banvana,no. barhvana,cochingon me saste dar par addmition dilvana aur dalali khana, vagairah vagairah] chatra rajniti ko aam taur par rajnaitik partion me jane ki narsary ke roop me dekhane ka chalan hai.70 ke dhasak me jab SYS [samajvadi yuvjan sabha] ka majboot kamkaj yahan tha tab kai chatra neta [chandrashekhar, mohan singh aadi] mukhyadhara rajnitime gayi. bad me vampanthi sangathano me bhi kai chatra neta bari bhumikaon me gaye. rakesh dhar tripathi jaise ekadh nam ABVP se bhi liye ja sakate hain.lekin 90 ke dashak me is trend me bhari giravat aai.mukhyadhara partion me chatra netaon ki vakat kam hoti gai.iska andaj pure desh me chatra aandolano me aaye tharav se lagaya ja sakata hai.is dashak me U.P.me satta ki bhagedari ko vyagranai rajnaitik takaton ke pratinidhion aur rajniti me aapradhion ke bolbale ne chatra netaon ke liye jagah kam kar di.U.P. ki rajniti me bante naye samikarno se ye bat aur saf ki ja sakati hai. allahabad ki chatra rajniti me ,chunav me chatraon ki bhagedari ka chit fut silsila 80 ke bad hi dekhane me aata hai.lekin chunav me voting aur parinamo me unki dilchaspi jabardast hai.sahar me rahane vali larkion ka kam pratishat vote deta hai, jabki girls hostalon [kul 3] me rahane vali larkion ka kafi bara % isme utsah se sirkat karata hai. allahabad me is daur me chatra rajniti ki aavsyakta ko lekar bhi bahash chali. yah bahas chatron banam prasashan ki hai.ECC (iwing cristion college)me prasashan ne is par chatron me sarvekshan karaya aur faisala chatra rajniti ke pakcha me raha.allahabad high court ke taja tareen faisale ke mutabik chatro ko khud hi chatra rajniti ke bare me faisala lena chahiye.aur filvakht union chatron ki ray janane ke liye seminar karva rahi hai. naron ki yaha khasiyat unka kam rajnaitik hona,lyrikal hona aur deth hona hai. pichale chunav me lage kuch naron ka mulahija farmayen: brahma - vihnu - mahesh ! jai ganesh jai ganesh! (ganesh singh maha mantri ke liye lar rahe the) bhaia chunar munaria jai ho! bhaia raghunath bhaia jai ho! bhaia cay piaihain jai ho! bhaia bhauji diaihain jai ho! (aantim line dhire se boli jati hai.)(raghunath dvivedi ,umra 54 sal, kai pco aur aato chalte hain,president ke liye) gunje dharti aur aakash! jai vikash jai vikash! (ak digri college ke president rah chuke, mahamantri ke liye) meri rai teri rai ! rinku rai rinku rai! jit gaye to ram chalega ! nahi to goli bam chalega! rinku bhaia harega ,to gand pe goli marega! (rinku rai ,mahamantri ke liye,hatya aur apaharan ke aaropi) aapna neta chaure se ! baki sab laundey se! fees vridhi ke kilaf chale aandolan ka mukhya nara-jab m m joshi ed. minister they- joshi tumko dand milega ! vote nahi aab land milega! samagrri ka aabhav is vishay ko jahan ek taraf kathin kar deta hai vahi sahar me iska failav ise rochak banata hai. interviues(netao,university ke aas pas ke dukandaron shariyon aur chatro ke) aur akhabar mere madadgar honge. Send instant messages to your online friends http://in.messenger.yahoo.com ------------------------------------------------------- From mahmood.farooqui at gmail.com Wed Jan 25 13:40:30 2006 From: mahmood.farooqui at gmail.com (mahmood farooqui) Date: Wed, 25 Jan 2006 13:40:30 +0530 Subject: [Deewan] subscribe In-Reply-To: <20060124101449.82176.qmail@web8602.mail.in.yahoo.com> References: <210498250601230245qfbd701w1e088742f1c0fe69@mail.gmail.com> <20060124101449.82176.qmail@web8602.mail.in.yahoo.com> Message-ID: ौर प On 24/01/06, mrityunjay tripathi wrote: > > > > > Send instant messages to your online friends http://in.messenger.yahoo.com > _______________________________________________ > Deewan mailing list > Deewan at mail.sarai.net > http://mail.sarai.net/cgi-bin/mailman/listinfo/deewan > > > From gnj_chanka at rediffmail.com Wed Jan 25 13:56:36 2006 From: gnj_chanka at rediffmail.com (girindranath jha) Date: 25 Jan 2006 08:26:36 -0000 Subject: [Deewan] pahala parichaia Message-ID: <20060125082636.25214.qmail@webmail17.rediffmail.com>   Main Girindra, hindi patrakarita ka chhatra hun.main ymca nai delhi se patrakarita main diploma kar raha hun. main hindi patrakarita main khud ke liye ek jagah banana chaata hun.waise sahar ka badalta roop mujhe kaphi bhata hai.aajkal main ek aur "soodh karaya " kar raha hun "Bhiar: rajniti ka aapradhikaran(kosi ka iilaka) Mere soodh ka bisaya PRABASEE IILAKE MAIN TELEPHONE BOOTH SANSKRITI hai.aaj ka telephone booth paanch saal pahele ke telephone booth se saaf alag hai.dilee sahar ke prabasee iilake mai moojood telephone booth aaj badal gayain hain.doosree aur gaun ke telephone booth aaj bhi waise hin hai. unme samey ke saath koee badlaw nahi aaya hai. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://mail.sarai.net/pipermail/deewan/attachments/20060125/b9377a84/attachment.html From rakesh at sarai.net Wed Jan 25 14:29:13 2006 From: rakesh at sarai.net (Rakesh) Date: Wed, 25 Jan 2006 14:29:13 +0530 Subject: [Deewan] Fwd: first posting by Mrityunjay Tripathi, Allahabad In-Reply-To: <200601251242.11169.ravikant@sarai.net> References: <200601251242.11169.ravikant@sarai.net> Message-ID: <43D73DE1.10406@sarai.net> Mritunjay bhai Apke sodh ka vishay aur Allahabad ki chhatra rajniti ki jo jhalak aapne di hai, dilchasp hai. Mere khayal se aapne ji mandal, kamandal, aur bhumanal(ikaran) ke baad campus ki rajniti par nazar dalne ka irada badhiya hai. Is daur mein aur campuson mein bhi khas tarah ki hulchalen dekhi-suni gayin, Vishesh kar uttar bharat ke campuson mein. Jaise aapne deligecy ke chhatron ki golbandi ke bare mein bataya ki rojgar ke masle par hone wale aandolon mein unki bhagidari bad-chad kar hoti hai: thik hai. Saath hi yah bhi padtal kiya jana chahiye ki ram shila pujan aur masjid vidhwans ke dauran chhatro ki kya bhumika thi aur us waqt kaise nare gunjte the sangam ke kinare. Mere hisab se mukhyadhara ki partiyon, khaskar BSP ke ubhar ke baad campus mein kya kuch ghata, dekhna dilchasp hoga; Kyonki Dilli mein to dalit chhatraon ke masle par, ya dalit utpeedan ke khilaf huye sangharshon mein dalit chhatra sangathnon ki koi khas bhumika hal tak nahin thi. Ab chhit-phut prayas dikhte hain. Yah dekhna bhi dilchasp hoga ki kis-kis tarah ke masle chhatra aandolan ne uthayen hain. Yahan Dilli ke anubhav ke aadhar par ek aur salah - Yahan, undergraduate level par ya MA previous ke dauran bilkul nishkriya rahne wale chhatra achanak MA final ya M Phil. tak aate-aate behisab sakriya ho jate hain. Iski ek mukhya wajah vishwavidyalaya mein adhyapki haasil karna hota hai. Kya aisi sakriyata wahan bhi dikhti hai. Filhal itna hi. Posting achchhi lagi. Aur daba ke likhiye. salam rakesh Ravikant wrote: >---------- Forwarded Message ---------- > >Subject: Re: sab thik hai >Date: Tuesday 24 Jan 2006 6:42 pm >From: mrityunjay tripathi >To: Ravikant > > main mrityunjay tripathi allahabad ke ek hostel main rahta hoon. allahabad > university me hindi me research kar raha hoon,'hindi aalochana me > cannonisation' par.chatra rajniti me sakriya bhagedari aur dilchaspi pichle > sat salon se hai.nai samajik parighatnao aur badlavon me dilchaspi > hai,khaskar unme jahan pratirodh ke naye roop dikhlai parte hain. > >Sarai/CSDS ke liye mera project 'allahabad ki chatra rajniti' par hai.chunki >90ke dashak me samuchi chatra rajniti me naye asar dekhne me aaye isliye is >daur par khastaur par meri najar hogi.mandal- kamandal aurbhoomandalikaran >ki nai rajniti ne chali aa rahi chatra rajniti me bhari ulat pher >kiye.campason, hostelon, aur deligesiyon me rah rahe chatron par iska gahara >asar para.bahut sare aise log parhne aaye jinki samajik aur aarthik sthitian > behad kharab thi aur unke pahale ki kisi pirhi ne vishvavidyalyon ka munh > nahi dekha tha. allahabad ki chatra rajniti me hostalon [kul 13 ] aur > deligesion me rahane vale regular chatron ki bhagedari ke sath hi un chatron > ka bhi bara prabhav hai jo vishyavidyalay to chor chuke hain lekin abhi bhi > compitition [mukhyatah ias-pcs] ki paricchaon me lage hue hain.yah tabaka > kafi bara hai , vishvavidyalay ke regular lagbhag 36000 chatron ke mukabale > 3-4 guna hai. chunki yah tabka samuche sahar me rahta haiisliye isliye sahar > ke tamam hissey bhi chatra rajniti se jur jate hain. hostel chunavon main > Mathadison [ve, jo aksarhan purane chatra neta ya prabhavi allahabadi hote > hain,aur aapni jation ke chatron ke vote,unake mutabik ,aapani jeb me > rakhate hain. ]ke addey ban jate hain. chunki hostlon se sangathit voting > hoti hai isliye ve chunav me jyada mahatvapurna ho jate hain. aandolno me, > sabse aage hostalon ke hi log rahate hain, karan yah ki sabse jyada aur > jaldi sangathik bhid ve hi hote hain.delegesi ke chatron ki bari tadat > aandolano me utarti hai basarte muddey rojgar se jure hon. > > chatranetaon ke mote taur par teen hissey kiye ja sakate hain_pahala hissa > un vibhinn sangathano ke chatra netao ka hai jo kisi vichardhara se jure > hokar aapni vichardhara ke mutabik aandolano ,acadmics aur tamam dusare > muddon par hastakchep karate hain.inka sangathanik dhancha majboot aur sal > bhar kam karne vala hota hai.inme AISA,ABVP,ICM,AIDSO se jure chatraneta > hain.dusara hissa unka hai jo mukhyadhara ki rajnaitik partion ke chatra > sangathan hain.aamtaur par sangathan ke roop me sal bhar inka koi kam nahi > hota.ain chunav ke vakht inme ticatarthi netaon ki katar lagati hai aur > jatiya samikarno par aadharit rajnaitik partion me carreere talase jate > hain. vaise to sal bhar inka sangathan behad lachila aur dhila hota hai > lekin chunavon me ye behad sadhi hui karyashaili ka parichay dete hain.inme > NSUI,SCS[samajvadi chatra sabha],BCF[bahujan chatra front] aadi hain.ABVP > is tarah ki bhi karyashaili aapnati hai. tishara aur sabse bara hissa un > chatranetaon ka hai jo vyaktigat roop se sakriya rahate hain chatro ke galat > aur sahi dono tarah ke kam karvate hain[jaise marksheet me nam sahi karvana > ,farji marksheet banvana,no. barhvana,cochingon me saste dar par addmition > dilvana aur dalali khana, vagairah vagairah] chatra rajniti ko aam taur par > rajnaitik partion me jane ki narsary ke roop me dekhane ka chalan hai.70 ke > dhasak me jab SYS [samajvadi yuvjan sabha] ka majboot kamkaj yahan tha tab > kai chatra neta [chandrashekhar, mohan singh aadi] mukhyadhara rajnitime > gayi. bad me vampanthi sangathano me bhi kai chatra neta bari bhumikaon me > gaye. rakesh dhar tripathi jaise ekadh nam ABVP se bhi liye ja sakate > hain.lekin 90 ke dashak me is trend me bhari giravat aai.mukhyadhara partion > me chatra netaon ki vakat kam hoti gai.iska andaj pure desh me chatra > aandolano me aaye tharav se lagaya ja sakata hai.is dashak me U.P.me satta > ki bhagedari ko vyagranai rajnaitik takaton ke pratinidhion aur rajniti me > aapradhion ke bolbale ne chatra netaon ke liye jagah kam kar di.U.P. ki > rajniti me bante naye samikarno se ye bat aur saf ki ja sakati hai. > allahabad ki chatra rajniti me ,chunav me chatraon ki bhagedari ka chit fut > silsila 80 ke bad hi dekhane me aata hai.lekin chunav me voting aur parinamo > me unki dilchaspi jabardast hai.sahar me rahane vali larkion ka kam > pratishat vote deta hai, jabki girls hostalon [kul 3] me rahane vali larkion > ka kafi bara % isme utsah se sirkat karata hai. allahabad me is daur me > chatra rajniti ki aavsyakta ko lekar bhi bahash chali. yah bahas chatron > banam prasashan ki hai.ECC (iwing cristion college)me prasashan ne is par > chatron me sarvekshan karaya aur faisala chatra rajniti ke pakcha me > raha.allahabad high court ke taja tareen faisale ke mutabik chatro ko khud > hi chatra rajniti ke bare me faisala lena chahiye.aur filvakht union chatron > ki ray janane ke liye seminar karva rahi hai. naron ki yaha khasiyat unka > kam rajnaitik hona,lyrikal hona aur deth hona hai. pichale chunav me lage > kuch naron ka mulahija farmayen: > >brahma - vihnu - mahesh ! jai ganesh jai ganesh! > (ganesh singh maha mantri ke liye lar rahe the) > bhaia chunar munaria jai ho! > bhaia raghunath bhaia jai ho! > bhaia cay piaihain jai ho! > bhaia bhauji diaihain jai ho! > (aantim line dhire se boli jati hai.)(raghunath dvivedi ,umra 54 sal, kai > pco aur aato chalte hain,president ke liye) gunje dharti aur aakash! jai > vikash jai vikash! > (ak digri college ke president rah chuke, mahamantri ke liye) > meri rai teri rai ! rinku rai rinku rai! > jit gaye to ram chalega ! nahi to goli bam chalega! > rinku bhaia harega ,to gand pe goli marega! > (rinku rai ,mahamantri ke liye,hatya aur apaharan ke aaropi) > aapna neta chaure se ! baki sab laundey se! > > fees vridhi ke kilaf chale aandolan ka mukhya nara-jab m m joshi ed. > minister they- joshi tumko dand milega ! vote nahi aab land milega! > > > samagrri ka aabhav is vishay ko jahan ek taraf kathin kar deta hai vahi > sahar me iska failav ise rochak banata hai. interviues(netao,university ke > aas pas ke dukandaron shariyon aur chatro ke) aur akhabar mere madadgar > honge. > > > >Send instant messages to your online friends http://in.messenger.yahoo.com > >------------------------------------------------------- >_______________________________________________ >Deewan mailing list >Deewan at mail.sarai.net >http://mail.sarai.net/cgi-bin/mailman/listinfo/deewan > > -- Rakesh Kumar Singh Sarai-CSDS 29, Rajpur Road Delhi-110054 Ph: 91 11 23960040 Fax: 91 11 2394 3450 web site: www.sarai.net web blog: http://blog.sarai.net/users/rakesh/ From mahmood.farooqui at gmail.com Wed Jan 25 14:43:32 2006 From: mahmood.farooqui at gmail.com (mahmood farooqui) Date: Wed, 25 Jan 2006 14:43:32 +0530 Subject: [Deewan] allahabad Message-ID: मृत्युंजय जी, इलाहाबाद के छालों और वहां के जियालों की शायद नियति ही बन गई है कि वो छात्र बने रह कर ही अपनी सूरमाई दिखाएं। इस मामले मेँ वो अपने पड़ोसी बनारसियों से अलग हैं कि वहां के शालीन भी गालियों का इस्तेमाल नामाक़ूल नहीं समझते हैँ। और ये कि university कि राजनीति जितनी कैम्पस के अंदर है उतनी ही उसके बाहर-मज़ीद ये की कोचिंग नाम का एक ख़्वाबनुमा लट्टू है जो पूरे एक ख़ित्ते को नचाए जा रहा है…शायद छात्रों, राजनीति और कोचिंग के तार एक ही सिलसिले की कड़ियां हैं। नाकामी और निकम्मापन दोनों की पहचान है। बहरहाल आपकी पोस्ट बेहद पसंद आई। बसद शुक्रिया मेहमूद From gnj_chanka at rediffmail.com Fri Jan 27 11:43:03 2006 From: gnj_chanka at rediffmail.com (girindranath jha) Date: 27 Jan 2006 06:13:03 -0000 Subject: [Deewan] mere kriya-kalap Message-ID: <20060127061303.17616.qmail@webmail52.rediffmail.com>   " Mere piya gaye Rangoon kiya hai wahan se Telephone Piya ki yaad saataatee hai piya ki yaad saataatee hai..." (filmeegeet) Delehi ke Mandawalee iilake me rahhane wala Sohan jo pese se Riksa chalak hai, khata hai "jab mera mann yehan se uchatt jata hai tabb mann halka kerne ke liyae ghar batt ker leta hun...". Delhi me yese anek Sohan hai jo es telephone ke madhyam se mann halkaa kerte aayee hain. Main aapne soodh me Telephone Booth ke aaspass bunte jaa rahe PRAVASEE SANSKRITEE ka aadhyan karunga. ye Telephone jorta hai piya ko sajnee se, sahar ko gaun se ,mandawalee ke sohan ko pariwar se,Delhi ko Bihar se ...jharkand se... is jorne me Telephone Booth ek khas bhomika aada karta hai. In Telephone Boothon ki prakirtee,inse jorre log-bag kaphi tezee se badalte ja rahe hain.Jaisa ki pehle hota tha ki Telephone Booth ek nischeet jagha per hota tha, unkee waestha ek office ki tarah hotee thi . kintu aaj chalta-phirta Telephone booth ya chaya - paan ke stallper rakhe Telephone set aapne prakirtee ke badlaw ki aur sanket ker rahe hain.Delhi ke PRAWASEE bhaul iilake me moojood Telephone booth bhi aaj ese rang me doob gayae hain.Telephone booth ki prakirtee me hue balaw per jara goor karen- 1997: Dukan ki baharee diwar per pile rang se pent kiya gya hai aur bare aksharon me likha gaye hai..."TELEPHONE BOOTH" dukan ke aander ek table per mashine rakha hai aur likha jaa raha hai .."DIAL NUMBER" ek aadmee wahin kursee per betha hai jo aanee walon ka swagat karta hai aur kahata hai " kahan baatt karna hai....aachaa main number laga deta hun... 2006: Ek khulee jhaga hai , table per bina taar ka ek sett rakha hai. ek aadmee wahan radio per gana sun raha hai .Log aatee hain waha radio ki awaj dhimeeker deta hai , aanewale baatt kerte hain ,meter per uthe paise deker chale jate hain. Rilyanse aur TATa ke fixed wireless set ke aane se bazar ka aab yehee roop ho gaya hai. Boothon ke swaroop ke saath inka malikana bhi badla hai.Niyamon ki pechidee ke karan phele aasthaniya log hi malik hua karte the,lekin aaj esthee badal gyee hai. Saraikale khan ke najdeek ek jhugee me anek fixed wireless set wale booth hain ,jise PRAWASEE hi chala rahen hain.unhee me Saharsaa(Bihar) ka Mukesh bhi hai. Mukesh ne kaha ki usee yeh sett aaram se mil gaya ..aur yeh aacha kaam bhi karta hai..Telephone booth ke badalte malikana roop ka aadhyan es roop me majedar hoga. Main apne soodh me Delhi ke do pramukh PRAWASEE iilake me mojood telephone boothon ka aadhyan karunga.jo ki MANDAWALEE aur WAZIRPUR ke najdeek ka jhugee iilaka hai.Prantu sahar ke boothon ka aadhyan hin kaphi nahin hoga ,kyunki sahar ke boothon ke taar door gaun tak joree rahete hain. isleya main Dilhi ke sang-sang Bihar ke Purnea zile ke ek gaun Sreenagar ka bhi aadhyan karunga.Pramukh sawal yeh bhi ki booth sanskritee ne puranee POSTCARD-MONEYORDER sanskritee ko kis kadar prabhweet kiya hai? jaisa ki Indrapuri me rahne wala Anandee saha batata hai ki "aab paisa ghar bhej kar chithee ka intzar nahi karna parta hai ..aab phone ker ke puch lete hain ki paisa pahuncha na.." Anandee saha jaise anek PRAWASEE hain jo aab Telephone Booth ko sahara man ne lage hain. Gaun ke Telephone booth ke kriyakalapon aur uskee prakirtee me kaphi aanter hai.prakirtee isley ki wahan ke booth fixed wireless wale nahi hai aur na hi chalte phirte... wahan ke boothon ke karyapranali me ek khas aanter hai aur wha hai Boothon ke madhyam se hone wale Soshan ka..Booth malik computerised meter nahi rakhkar manmane paise lete hain. isprakar gaun aur sahar ke boothon ka aadhyan us ttar ko samjhane ki kosis kerega jo na to SAHARI PARYAWAN hai aur na GRAMIN SAMAJWAISTHA hai. PRAWASEE iilakon me Telephone booth ka waist rahana yeh batata hai ki bataen jam kar ho rahi hai..jo ki telephone ka mool aadhar hai.jaisa ki kaha jata hai ki log telephone lete hai baten karne ke liye.in boothon per jab baaten hoti hai to gaur kerenge to pata chlega ki hum ek jagha anek bhasa aur sanskritee ko dekh rahen hai. Es aadyan ka ek pahulu yeh hoga ki boothon ke aaspass ke bhasaee sanskretee ke behtar sawalon se jhuga jye.Saachatkaron(interviews) aur lambe wakteegat awalokonon ke dwara PRAWASEEON me is booth ke aahmiat ko ujagar kia gyega. Prantu ek pechida mamla yeh bhi hoga ki es aadhyan ko kis prakar aabhiwaket kiya jaye? es estat per main chottee-chottee nimandh,fields notes ke tookree, photo aur audio recordings ka sahara lunga.Lekin ek baree saamasyaa un ichaaun ko aabhiwaekt karne me hoga jo in boothon ke do choroon ke bich panaptee hai. Us PRAWASEE mann ko kaise likha jaie ,jo saharee aawo- hawa me basne ka pryass kar raha hai...... "Mujhe tumahare sahar ka mausam bara suhana lege ek saam chura lu gar bura na lege..........." (javed Akhter) Wahin gaun me bethi piya bhi Delhi sahar me kaam ker rahe Sajan se kahatee hai..... " Sajan choor na aapan gaun re too ker yaad Telephone se " Main soodh ke aant me karib 50-60 lambe saachatkar(interviews)ke recordings,kam se kam 200-300 digital photographs aur 5-7 minut ka ek video archives me prastut karunga. soodh samagree mere field notes aur alekhon ke saath mere Blog www.chanka.blogsource.com per bhi mojood rahega. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://mail.sarai.net/pipermail/deewan/attachments/20060127/b17e6113/attachment.html From gnj_chanka at rediffmail.com Fri Jan 27 17:39:45 2006 From: gnj_chanka at rediffmail.com (girindranath jha) Date: 27 Jan 2006 12:09:45 -0000 Subject: [Deewan] telephone booth Message-ID: <20060127120945.28227.qmail@webmail55.rediffmail.com>   Telephone booth sanskritee ka aadhyan sahar aur gramin pariwes ka ek aalag roop hamere samne lataa hai. khaskar sahar ke PRAWASEE iilake me mojood telephone booth! in illake me rahane wale log sahar kee awo-hawa me khud ko asthapeet karne ka prayass ker rahe hain.wahin grameen iilake me sahar ke chaap chorne ke jado-jhat graminoon ko ek khas roop me dhalne ka mooka bhi de raha hai. Delhi me Mandawalee ho ya Wazirpur, yahan basne wale PRAWSEE majdoor warg teephone booth ke madhyam se hi door gaun me base aapne parijanon se sampark banaye rakhe hain.parijano seprathych sandesoon ka aadan-pradaan karne me ye telephone booth ek sashakt madhyam ka roop bana hua hai. in boothon per lagee bhirr es tharaf hi to eesara kartee hai! darasal boothon per jo bate hotee hai uska beaura dena to muskeel hai perantu batoon se upjai sawaloon se jhujhna kam mahataupurn nahi hai. Telephone boothon ka badalta swaroop ho ya uske badalte "aandaje-bayan" sahar me isee dekh sakte hain. jahan tak gaun ke telephone boothon ki batt hai to waha sahar ke bootho se saaf alag hai.Bihar ke gaun me jo telephone booth hain unkee karayapranlee ,uske roop aaj bhi kuch khass nahi badale hain.gaun ke telephone booth to kewal sahar ki aawo-hawa ko sunne bhar ka pryas ker rahe hain per uske sang badle nahi hain.wahan ke booth sahar ke thara chelte-phirte nahi hain aur na hi "raff and tuff" kintu itna to sachh hai ki in boothon ke chalan se "Postcard aur Moneyorder" aadhareet "Sampark krantee" ko khuch paydann niche awesya utrna para. Telephone boothon se jorre khuch aur pahalu jaree rahenga. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://mail.sarai.net/pipermail/deewan/attachments/20060127/51e11de8/attachment.html From gnj_chanka at rediffmail.com Fri Jan 27 18:04:34 2006 From: gnj_chanka at rediffmail.com (girindranath jha) Date: 27 Jan 2006 12:34:34 -0000 Subject: [Deewan] Mandawlee ka iilaka.....(telephone booth) Message-ID: <20060127123434.29982.qmail@webmail32.rediffmail.com>   Bahumajalee iimarton se ghiri Delhi, charoon taraf chal-pahal, her ek ko aage badhne ki jaldee ...yhee kuch esthee mujhe Mandawalee me dekhne ko mila.Patparganj ke unchee-unchee aapartmenton ke charon taraf fella yeh iilaka un logon ke liye hai jo ek khass pariwes se yahan aatee hain.....kamane ke liye...!jab main Mandawalee ke ek iilake me praves kiya to ek hi nazar me iska aandaza laga betha ki yehan ki rotee kaise paktee hai..Prawaseeon ka aadaa aur unhee me TELEPHONE BOOTH mujhe aapne aadhyan ki aur khichne laga.... Madardairy se wahan jane ke liye maine ek riksa pakra,riksawala Mandawalee me hi rahta hai , naam hai Rajoo, Biratnagar(Nepal) se yehan rojee- rotee ke aass me aaye hua hai.hansmukh yeh larka mujhe galee-galee ghumane laga, ek chig jo mujhe her ek galee me dekhaee diya wha TELEPHONE BOOTH hi thaa.....koe MTNL ke baneer talee to koi RELIANSE-TATA ke baneer tale. aamunan her booth per bhir thi, log baaten kar rahe thai..chunki saam ka samay thaa isleye baat karne walon me we log bhi the jo din bhar kaam karne ke baad ek barr ghar baat karne ko aatur thai...unhee me ek Rajes thaa, wha Madhepura (Bihar) baat karne ko booth per aaya thaa, gaun me bethee aapnee dulhan se usne baat ki hai.....thora sarmata hua ..lekin turant khulker usne mujhse baat ki aur kaha-" naee sadee huee hai bhai uskee yaad to aaega hi na.........aap to samajh hi gaye honge.." Es prakar ke logon se bethn aur unka sahara yeh telephone booth ,khuch kahanee khane ko aatur hi to lagta hai... -------------- next part -------------- An HTML attachment was scrubbed... URL: http://mail.sarai.net/pipermail/deewan/attachments/20060127/9c29f665/attachment.html From gnj_chanka at rediffmail.com Fri Jan 27 18:53:06 2006 From: gnj_chanka at rediffmail.com (girindranath jha) Date: 27 Jan 2006 13:23:06 -0000 Subject: [Deewan] galian ur unme Telephone Booth........ Message-ID: <20060127132306.9313.qmail@webmail64.rediffmail.com> MANDAWALEE ki galion me gujare mere din... Lagatar ghumne ke karan galian aab mujhe pachanne lagee hai. Prawasee bahul yeh ilaka aab mere jhen me aapna jhaga bana chuka hai.Mandawalee ke us bhag me aaj me praves kiya jiskai estheete ko sabdon me bayan main nahi kar sakta.....chotee-chotte ghar, uchaeen bass itnee ki seer se chatt takra jayegee.....ghar se bhar aaeye to bhir-bhar walee tang sarken! Ek ghar me jab me praves kiya to wahan ka aalam dekhiye- "pura ghar samanon se bhara-para , Radio per FM chalu hai..bachee saab Kajra re kajra re ..ke madhur geet per terak rahen hain..,."per jab bahar aaye to pair me choat lag gaee,kyunki ghar ke samne "taroon se lipta kala deebaa" aapna kam chalu rakha tha..gee han Telephone booth! inka aagman yahan tak hai ! Booth ko es ghar ki malkin hi chalatee hai- Sobha Devi.jab maine es auratt se puchaa ki kya aapka booth chalta hai? to waha tapak se bolee.." han bhaiya khub chalat hai..aapne(patee) jab kaam per jatee hain na tabb main yehee kaam kartee hun....roj lok-sab aate hain ..Lokal karte hain hamare yahan se.." es prakar ke gharon tak pauchna mere liye ek khass aanubhwa hai. doosree galee ke ek ghar ke baat suniye-----"ek larka jo riksa chalata hai , thak ker aapne bichawan per leta hai..aur saat larken rahte hain es ghar me , karib 25 gajj ka kamara hoga ! aachanak aaram farmate is larke ko kuch yaad aataa hai aur waha aapne bichawan se uth khara hua , doorkar ghar ke thik saamne ke booth per chalaa gaya...kareeb 20 minut baad waha wapass aaya to tazgee thee uske chere par..darasal door uske gaun me peeta bimar chal rahen hain. isliye hafte me do dafaa wha gaun ke booth per phone kar ke choote bhai se hall-chall puchtaa hai..!es nauzwaan kien batton se main TELEPHONE BOOTH ke es ROLE par soochne ko majboor hua...." jab main MANDAWALEE ke es tathakatit bazar se guzar raha tha ek chotee se parchun ki dukan per meri nazar rook gaee.darasal dookan me ek aur dookan thaa--TELEPHONE BOOTH ka.kareeb 12 saal ka ek larka us dukan me betha thaa.khuch hi der me do aadmee(kareeb 40 saal ke) wahan aaye . jara unkee batoon per gaur pharmaen----------- " ye chootu kaise ho ! aachaa phoon lagao, ye number lo / jabb ghantee bazne lage na, to batwa kara dena...." darasal ye dono sajaan bhi gaun hi baat karne yahan aaee hainyahin moderdairy ke pass majdoree karte hain,jaisa ki badd me mujhe chotu ne batya.Delhi sahar ke khas bolee me khud ko samaetai en dono se jabb maine puchaa ki " kya yahan gaun ghar batt karne aatee hain ? to unka jabab dekhen------------" dekho bhai !aap mujhse is parakar se kuch nahi puch sakte ho,main yahan kya- kis se baatt karne ko aata hun tere ko kyun bataun........" Saharee aawaran me in bhasaee badlaw ko kin konon se pakra jaye ? kaise aabhiwaqet kiya jaya ? khud ko ek naee SOFTWARE me dhalne ki in Prawaseeon ki kosees aakhir kya batatee hai.. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://mail.sarai.net/pipermail/deewan/attachments/20060127/a1d0ab60/attachment.html From rakesh at sarai.net Sat Jan 28 14:58:35 2006 From: rakesh at sarai.net (Rakesh) Date: Sat, 28 Jan 2006 14:58:35 +0530 Subject: [Deewan] =?utf-8?b?4KSu4KWA4KSh4KS/4KSv4KS+4KSo4KSX4KSwIDAzIA==?= =?utf-8?b?4KSV4KWHIOCksuCkv+CkjyDgpIbgpK7gpILgpKTgpY3gpLDgpKMg?= Message-ID: <43DB3943.9090901@sarai.net> *मीडियानगर 03 **के लिए आमंत्रण*/* */ 'मीडियानगर' सराय-सीएसडीएस का एक हिन्दी प्रकाशन है। इसमें शहर और मीडिया के इर्द-गिर्द हो रहे शोध पर आधारित फ़िल्म, संगीत, केबल, मीडिया उत्पादन, वितरण, श्रम व बाज़ार, मीडिया क़ानून समेत मीडिया शहर के विभिन्न पहलुओं पर सामग्री प्रकाशित की जाती है। जनवरी 2004 में प्रकाशित 'मीडियानगर 01: दिल्ली पर एकाग्र' में सिनेमा के बदलते परिवेश, केबल उद्योग की उलझनों, मीडिया बाज़ार में मज़दूरी, पुनर्वास कॉलोनी के मीडिया बाज़ार में रूपांतरण आदि विषयों पर सामग्री शामिल थीं। नए मीडिया शहर के इर्द-गिर्द होने वाले महत्त्वपूर्ण बदलावों पर केंद्रित सितंबर 2005 में प्रकाशित 'मीडियानगर 02: उभरता मंजर' में सिनेमा के शुरुआती दिनों में विज्ञापन के तौर-तरिक़े, फ़िल्म निर्माण, नवभूमंडलीकरण के ज़माने में मीडिया शहर की गतिविधियों, संगीत के बदलते स्वरूप, वैश्वीकरण के बाद शहर में अस्तित्व बनाए रखने के लिए हो रहे जद्दोजहद, डॉक्यूमेंटरी फ़िल्म के लिए शोध, शहरों को बदलती प्रकृति इत्यादि विषयों पर देश और दुनिया के विभिन्न हिस्सों से महत्त्वपूर्ण सामग्री शामिल की गयी थी। एक बार फिर मीडिया शहर पर नज़र रखने वालों, इसमें डूबने-उतरने वालों, तथा इस पर अध्ययन करने वालों से मीडियानगर 03 के लिए योगदान की गुज़ारिश हैं। यह योगदान लेख, निबंध, रिसर्च डायरी/नोट, संस्मरण, फ़ोटो-फ़ीचर, या किसी अन्य दिलचस्पी फ़ॉर्म में हो सकता है। बस कुछ बातों का ध्यान रखना ज़रूरी है: 1. आलेख साफ़-साफ़ टाइप किया हुआ होना चाहिए 2. किसी भी स्थिति में यह 5000 शब्दों से ज़्यादा न हो 3. हिन्दी में हो तो बेहद ख़ुशी होगी लेकिन समय रहते यदि अंग्रेजी में भेजा गया तो हम हिन्दी में अनुवाद की व्यवस्था भी कर सकते हैं। 4. यदि इ-मेल से मिल जाए तो क्या कहने! पर डाक से भेजे जाने आलेखों का भी स्वागत है। 5. बेहतर होगा यदि लेखक अपने लेखों की एक प्रति अपने पास भी रखें 6. सामग्री भेजने की अंतिम तारिख़ 15 मई है। दिलचस्पी हो तो शुरु हो जाइए, देरी किस बात की! विशेष जानकारी के लिए rakesh at sarai.net पर लिखें। -- Rakesh Kumar Singh Sarai-CSDS 29, Rajpur Road Delhi-110054 Ph: 91 11 23960040 Fax: 91 11 2394 3450 web site: www.sarai.net web blog: http://blog.sarai.net/users/rakesh/ From pandeypiyush07 at yahoo.com Sat Jan 28 16:26:49 2006 From: pandeypiyush07 at yahoo.com (piyush pandey) Date: Sat, 28 Jan 2006 02:56:49 -0800 (PST) Subject: [Deewan] test mail Message-ID: <20060128105649.61558.qmail@web30707.mail.mud.yahoo.com> test mail --------------------------------- Yahoo! Autos. Looking for a sweet ride? Get pricing, reviews, & more on new and used cars. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://mail.sarai.net/pipermail/deewan/attachments/20060128/6bad73ad/attachment.html From sadan at sarai.net Sat Jan 28 17:03:18 2006 From: sadan at sarai.net (Sadan Jha) Date: Sat, 28 Jan 2006 17:03:18 +0530 Subject: [Deewan] =?utf-8?b?4KSG4KSX4KWN4KSw4KS5?= Message-ID: <43DB567E.4020309@sarai.net> ददोस्तों, मैंने हाल ही मेँ देवनागरी मेँ लिखना शुरु किया है़। यह बहुत ‌‌आसान है. थोडी अभ्यास की जरुरत होती है जो हर नये काम मेँ होता है। हिँदी मेँ लिखने वालोँ से मेरा आग्रह है िक युिनकोड मेँ देवनागरी मेँ पोस्टिंग करेँ. जो साइवर-कैफे से पोस्टिंग करते हैं उनके लिए यह थोडा मुिश्कल होगा लेकिन रवीकांत द्वारा भेजे गए िनर्देश ‌अत्यंत सरल हैं। हां, एक सावधानी जरुर बरतेँ। मेल भेजने से पहले(view) मेँ जाकर encoding मेँ unicode दबाना नही भूलेँ। जो लोकला‌इजेसन पर काम कर रहे हैं उनसे मेरा सवाल, मैंने ओपनआिफस पर तो ठीक िलखा लेिकन यहाँ पेस्ट करने से कुछ िबगर गया है। कैसे ठीक करेँ? शुभकामनाएं, सदन From mahmood.farooqui at gmail.com Tue Jan 31 09:53:04 2006 From: mahmood.farooqui at gmail.com (mahmood farooqui) Date: Tue, 31 Jan 2006 09:53:04 +0530 Subject: [Deewan] Dagh Dehlavi Message-ID: Resurrecting Dagh from the Tawaifs- S R Faruqi will speak about Dagh as a classical poet and Gulzar Dehlavi, hailing from a family of Dagh's disciples will share anecdotes about Dagh. Today at Aiwan-e Ghalib, 11 am. From mahmood.farooqui at gmail.com Tue Jan 31 16:21:52 2006 From: mahmood.farooqui at gmail.com (mahmood farooqui) Date: Tue, 31 Jan 2006 16:21:52 +0530 Subject: [Deewan] Fwd: allahabad In-Reply-To: <20060127073202.52534.qmail@web8607.mail.in.yahoo.com> References: <20060127073202.52534.qmail@web8607.mail.in.yahoo.com> Message-ID: ---------- Forwarded message ---------- From sirfirf at yahoo.com Tue Jan 31 16:06:20 2006 From: sirfirf at yahoo.com (irfan) Date: Tue, 31 Jan 2006 02:36:20 -0800 (PST) Subject: [Deewan] subscribe Message-ID: <20060131103620.53849.qmail@web36801.mail.mud.yahoo.com> __________________________________________________ Do You Yahoo!? Tired of spam? Yahoo! Mail has the best spam protection around http://mail.yahoo.com From sirfirf at yahoo.com Tue Jan 31 16:20:11 2006 From: sirfirf at yahoo.com (irfan) Date: Tue, 31 Jan 2006 02:50:11 -0800 (PST) Subject: [Deewan] paheli! Message-ID: <20060131105011.12014.qmail@web36807.mail.mud.yahoo.com> दिल ढूँढता है फिर वही फ़ुर्सत के रात दिन… औंधे पड़े रहेँ यूँ ही करवट लिये हुए। सवाल: आपने कभी किसी को औँधे पड़े और साथ ही करवट लिए एक साथ देखा है? __________________________________________________ Do You Yahoo!? Tired of spam? Yahoo! Mail has the best spam protection around http://mail.yahoo.com